> "Roger Pearse" <roger.pea...@googlemail.com> a écrit dans le message denews: 763cc94d-a120-459b-a358-f2b02bdaa...__END_MASK_i?a63jfAD$__BEGIN_MASK_n#9g02mG7!__...@e10g2000prf.googlegroups.com... > On 8 Apr, 13:35, "PG" <p...@alpesprovence.net> wrote:
> > "Roger Pearse" <roger.pea...@googlemail.com> a écrit dans le message > > denews: > > 445f3db0-a71d-42f1-be4f-27411e240...__END_MASK_i?a63jfAD$__BEGIN_MASK_n#9g02mG7!__...@m73g2000hsh.googlegroups.com... > > On 8 Apr, 05:48, "PG" <p...@alpesprovence.net> wrote:
> > > "Roger Pearse" <roger.pea...@googlemail.com> a écrit dans le message > > > denews: > > > 1dddc67b-4d6d-4b7b-a97e-09e85795e...__END_MASK_i?a63jfAD$__BEGIN_MASK_n#9g02mG7!__...@1g2000prg.googlegroups.com...
> [pga wrote]: > > I would have replied more fully, but along with certain other contributors > > OE refuses to insert the extra > before your latest comments.
> > However I note that you snipped the key part of my argument, failed to > > answer the point made, and concluded by misrepresenting my views (I at no > > point made any assertion as to the validity of any part of the list). You > > then compounded your earlier generalisation about atheists with another > > one. > > Not much point discussing this further with you, then.
> [Roger Pearsewrote]: > -"Thanks for your comments.
> -I note that the key issue -- whether you (or anyone) could justify the > -list of names, or your support for it -- seems somehow to be missing > -from the above. But of course they cannot be justified."
> I have quoted from Justin Martyr elsewhere in this thread.
Sorry that you didn't feel able to defend your beliefs to me. I don't see any reason to hunt around for whatever bit of hearsay you're pasting somewhere else!
> Once again, I will not justify any point, unless I think > there is good reason to do so.
I advise you not to adopt this policy towards any rich man. If you persist in this habit of throwing lies around and refusing to justify them, his lawyers will make you a very poor man.
> [Roger Pearsewrote]: > -"This leads on to my second point, a side issue if you like; that one > -reason I have a problem with atheists is their tendency to repeat > -hearsay so freely."
> -"I'm sorry that you feel unhappy with how I characterised atheists. > -But if atheists object to how others perceive them -- and few people > -online are more willing both to give and take offence -- then perhaps > -changing that perception would be the right way forward? This, of > -course, means avoiding the sorts of (almost reflex) behaviours on > -which I remarked."
> All that is needed is an ability on your part to see atheists ...
(change of subject snipped)
I note, with distaste, the evasion.
Let's be brief and to the point. You decided to defend a bit of pejorative hearsay (why?!?). It's now absolutely clear that you had no idea whether it was true. You won't even defend it! But instead of giving it up, you're blustering. And you're complaining -- incredibly -- because I comment on how I find atheist after atheist doing this?
Come. You've been caught bang to rights. Give it up.
[The reply-to address is valid for 30 days from this posting] -- Michael J Davis http://www.trustsof.demon.co.uk <>< For this is what the Lord has said to me, "Go and post a Watchman and let him report what he sees." Isa 21:6 <><
> >On the religious tolerance site a number of reasons are put forward as > >to how it could be that there are apparently many similarities between > >god-men pre-dating Jesus, and Jesus.
> That's kind of assuming that there *are* such similarities. Which you > still haven't shown.
> >I think the following pretty much covers you Alec:
> >"Forgeries: Some have suggested that ancient evidence of Pagan god-men > >living similar lives to Jesus prior to the first century CE is a > >gigantic hoax. Anti-Christian religious historians and archaeologists > >have simply created fictional sets of religious beliefs, promoted them > >as accurate representations of ancient religions, and have perpetrated > >a massive hoax.
> Have I said that? All I've done is ask you to substantiate your > assertions. Rather than do so, you've seen fit to bluster.
> Mind you, Gareth's research certainly seems to show that there is some > measure of falsification. So I'd say the onus is on you to come up > with some reason why we *should* believe your list.
> >This also is unlikely. The original source material is > >still available for academics to check. Someone by now would have > >written a book exposing the hoax; it would have become a best-seller." > >http://www.religioustolerance.org/chr_jcpa1.htm
> That's hardly evidence of the truth of the claims. For that you'd > want, um, evidence of the truth of the claims. Which, so far, you've > avoided providing.
> >I see Michael J Davis's response to too many godmen is in there as > >well: "It was a type of prophecy: Other Christian writers have > >concluded that the Mysteries were a type of pre-echo of Jesus' life > >-- 'somewhat like premonitions or prophecies.' "
> Well, I'm sure you can argue that case with Michael. All I'm > interested in is getting you to offer some evidence for your claims.
Roger Pearse wrote: > One of the problems that I have with atheists is their tendency to > repeat unchecked any old falsehood if it seems convenient. How else > could such a list as above come into existence?
In what way is this a problem specifically with atheists? Have you really never encountered Christians behaving that way?
"Giles" wrote: > On the religious tolerance site a number of reasons are put forward as > to how it could be that there are apparently many similarities between > god-men pre-dating Jesus, and Jesus. ... > "Forgeries: [...] This also is unlikely. The original source material > is still available for academics to check. Someone by now would have > written a book exposing the hoax; it would have become a best-seller."
I beg leave to doubt that it would. I think this argument is right up there -- er, I mean down there -- with the equally silly one beloved of Christian apologists: "The NT accounts of the resurrection must be correct, because if they hadn't been then they could readily have been refuted and someone would have refuted them and then Christianity wouldn't have got off the ground."
Refuting things is hard and frequently boring. Suppose I wanted to write a bestseller refuting Kersey Graves's claim that "Mikado of the Sintoos" was a crucified-risen-and-ascended-godman-just-like-jesus. What would the refutation look like? A comprehensive combing through absence-of-god-knows how many scholarly works, failing to find any trace of such an alleged godman? Gee, *that* would sell millions for sure.
It seems pretty clear that Kersey Graves's book is bullshit (in both the colloquial and the Frankfurtian sense). So, tell me, where are the bestselling refutations?
"Jesus never existed and all the stories Christians tell about him were stolen from pagan religions" is an interesting claim, and scandalous to some people; a book making that claim might sell well. "Jesus probably did exist, and the stories told about him probably come from some combination of fact, extrapolation from the Old Testament, and plain ordinary error-plus-imagination" is *boring*; it's what just about everyone thinks (though different people would put different weights on the various probabilities concerned); you couldn't write a bestseller on that theme, it would be like trying to write a bestselling book about how grass is, like, generally green, and there's quite a lot of it.
Does it contain book recommendations for "Another 27 crucified-risen-and-ascended-godmen actually not at all like Jesus", "27 quick and easy criticisms of Christianity we got off the Internet and didn't bother to check out first" or "Quick! Post some fresh URLs and hope no-one notices the change of subject"?
"24. Wittoba of the Bilingonese" sounds like a Dr Who character.
"PG" wrote: > I've seen this list before, and it seems obviously rather unresearched to > say the least. At least some of the references do indeed appear to come from > "The World's Sixteen Crucified Saviours" (Kersey Graves).
Yup.
> However I would be interested to know what you think about the inevitability > of ascension/reincarnation stories arising when alleged 'godmen' die. I > developed this a little more in a previous post to this thread. The > (permanent) death of gods would be rather difficult to explain away, after > all.
I think there are other options. For instance
- They could be said to have travelled through death straight to the Realm of the Gods (whatever that might be understood to be) without returning to mortal life first. (You could, I guess, call that "ascension", but it's a very different story from the one told about Jesus.)
- They could be claimed to be living among us still, immortal and incognito.
- It could simply be left open what happened to them. (Most likely some more specific traditions would grow up, I guess.)
> Secondly there are some resources that do draw parallels with myths that > predate Christianity, and seem to be a little more bona fide in nature.
I think it's entirely possible that some pre-Christian myths may have found their way into Christianity, or at least influenced it. Very likely there are parallels that are merely parallels, too.
> Justin Martyr (c.100-165) writes: "ANALOGIES TO THE HISTORY OF > CHRIST. And when we say also that the Word, who is the first-birth of God, > was produced without sexual union, and that He, Jesus Christ, our Teacher, > was crucified and died, and rose again, and ascended into heaven, we > propound nothing different from what you believe regarding those whom you > esteem sons of Jupiter.
[etc.]
It seems to me that he's stretching things somewhat too, though presumably for reasons quite different from those of whoever drew up the list Giles posted.
> Anyway there is much out there on these alleged similarities, how accurate > the above passages and their translations are, I have little idea - but I > certainly got a different impression to Gareth's after a very brief search, > with respect to the number of similarities between the various mythologies > and religions (crucifixion, ascension, etc). But this post is long enough > already, so no more quotes for now.
I didn't say anything about my *impressions*. I tried to find out whether the specific claims in Giles's list were correct. They mostly seem not to be. That's all. It doesn't mean that Christianity didn't steal anything from pre-Christian legends, still less that it doesn't have parallels with them. It doesn't even mean that the Jesus story wasn't completely made up (though as it happens I'm not a fan of that theory).
> Does it contain book recommendations for "Another 27 > crucified-risen-and-ascended-godmen actually not at > all like Jesus", "27 quick and easy criticisms of > Christianity we got off the Internet and didn't > bother to check out first" or "Quick! Post some > fresh URLs and hope no-one notices the change > of subject"?
It's not really a change of subject, and these books seem likely to have considerably more meat in them than the daft list.
>> I've seen this list before, and it seems obviously rather unresearched to >> say the least. At least some of the references do indeed appear to come >> from >> "The World's Sixteen Crucified Saviours" (Kersey Graves).
> Yup.
>> However I would be interested to know what you think about the >> inevitability >> of ascension/reincarnation stories arising when alleged 'godmen' die. I >> developed this a little more in a previous post to this thread. The >> (permanent) death of gods would be rather difficult to explain away, >> after >> all.
> I think there are other options. For instance
> - They could be said to have travelled through death straight > to the Realm of the Gods (whatever that might be understood > to be) without returning to mortal life first. (You could, > I guess, call that "ascension", but it's a very different > story from the one told about Jesus.)
Ok but I wouldn't call that 'very' different, the gist seems pretty much the same to me, the embellishments would be likely to differ both according to the circumstances of death and the inventiveness of those around the 'ascending' individual, or who later recorded the event. If death took place eg in a remote place, with few disciples present, a physical ascension myth would be easier to maintain.
> - They could be claimed to be living among us still, immortal > and incognito.
Sure, but incognito? That seems a bit pointless, ineffectual. Don't reckon we would know much today about a 'god' who had passed on in this fashion, in ancient times. It would need to be a more spectacular event to be worthy of a proper deity, surely!
> - It could simply be left open what happened to them. (Most > likely some more specific traditions would grow up, I guess.)
Same as above, don't believe followers, priesthoods, would be likely to allow this to happen, if they value the timelessness of their tradition.
>> Secondly there are some resources that do draw parallels with myths that >> predate Christianity, and seem to be a little more bona fide in nature.
> I think it's entirely possible that some pre-Christian myths may > have found their way into Christianity, or at least influenced it. > Very likely there are parallels that are merely parallels, too.
Hmm, I think "entirely possible" is considerably undeplaying the likelihood. I just can't see *any* circumstances in which existing and widespread traditions and beliefs, geographically linked, would not influence and find their way into an emerging tradition to a greater or lesser degree.
>> Justin Martyr (c.100-165) writes: "ANALOGIES TO THE HISTORY >> OF >> CHRIST. And when we say also that the Word, who is the first-birth of >> God, >> was produced without sexual union, and that He, Jesus Christ, our >> Teacher, >> was crucified and died, and rose again, and ascended into heaven, we >> propound nothing different from what you believe regarding those whom you >> esteem sons of Jupiter. > [etc.]
> It seems to me that he's stretching things somewhat too, though > presumably for reasons quite different from those of whoever > drew up the list Giles posted.
On what basis? Because by drawing attention to them, and explaining them away as a kind of preemptive strike by the Devil, seems pretty convoluted and rather weak to me. Here you have a Christian and saint from ancient times, who talks of these former traditions as fact. Is he lying, then? It seems far more likely that he is attempting to explain away the similarities, and rather ineffectually imo.
>> Anyway there is much out there on these alleged similarities, how >> accurate >> the above passages and their translations are, I have little idea - but I >> certainly got a different impression to Gareth's after a very brief >> search, >> with respect to the number of similarities between the various >> mythologies >> and religions (crucifixion, ascension, etc). But this post is long enough >> already, so no more quotes for now.
> I didn't say anything about my *impressions*. I tried to find out > whether the specific claims in Giles's list were correct. They > mostly seem not to be. That's all. It doesn't mean that > Christianity didn't steal anything from pre-Christian legends, > still less that it doesn't have parallels with them. It doesn't > even mean that the Jesus story wasn't completely made up (though > as it happens I'm not a fan of that theory).
I'm sure that there is much exaggeration and at least some fabrication with respect to that list, but from there to surmising from Wikipedia and elsewhere in the Net that the list is virtually worthless is a big step. Personally, for the reasons I gave above, I would wager that that list is lacking in multiple godmen, knowledge of whom has have vanished over the eons, that have allegedly left this mortal coil in a similar but less spectacular fashion. Or simply because the traditions were superceded by larger, more influential faiths that for obvious reasons preferred to suppress knowledge of the rival earlier belief system.
Noted the lack of godwomen too in a male-dominated ancient world. Surprise, surprise.
I'm not saying that your research is inadequate - although I think it is a bit early to suggest that the web search was comprehensive (given my 2 minute discovery of the Martyr data of which I was previously completely unaware) - but that the traditions surrounding godheads are likely to invoke similar mythologies, for both practical reasons and because cultures and legends/belief systems obviously cross-pollinate over time. One apparently respected Canterbury Christchurch researcher I came across yesterday (sorry already forgotten the name, but should be easy to find again in a search) discussed the "obvious" major influence of Buddhism with respect to the Bible, and certain new tradition parables. But that's another issue.
I agree however that quoting a list like this is counterproductive, and simply fuels some of the sillier responses some theists come up with.
> "Roger Pearse" <roger.pea...@googlemail.com> a écrit dans le message > denews: > 763cc94d-a120-459b-a358-f2b02bdaa...__END_MASK_i?a63jfAD$__BEGIN_MASK_n#9g02mG7!__...@e10g2000prf.googlegroups.com... > On 8 Apr, 13:35, "PG" <p...@alpesprovence.net> wrote:
> [pga wrote]: > > I would have replied more fully, but along with certain other > > contributors > > OE refuses to insert the extra > before your latest comments.
> > However I note that you snipped the key part of my argument, failed to > > answer the point made, and concluded by misrepresenting my views (I at > > no > > point made any assertion as to the validity of any part of the list). > > You > > then compounded your earlier generalisation about atheists with another > > one. > > Not much point discussing this further with you, then.
> [Roger Pearse wrote]: > -"Thanks for your comments.
> -I note that the key issue -- whether you (or anyone) could justify the > -list of names, or your support for it -- seems somehow to be missing > -from the above. But of course they cannot be justified."
[PG wrote]: > I have quoted from Justin Martyr elsewhere in this thread.
[Roger Pearse wrote]: -Sorry that you didn't feel able to defend your beliefs to me. I don't -see any reason to hunt around for whatever bit of hearsay you're -pasting somewhere else!
> Once again, I will not justify any point, unless I think > there is good reason to do so.
Oh the argument is there if you actually want to see it, and you have again failed to take note of the fact that no beliefs are involved on my part.
[Roger Pearse wrote]: -I advise you not to adopt this policy towards any rich man. If you -persist in this habit of throwing lies around and refusing to justify -them, his lawyers will make you a very poor man.
What absolute nonsense. And a direct insult in contravention of the Charter, as well.
> [Roger Pearse wrote]: > -"This leads on to my second point, a side issue if you like; that one > -reason I have a problem with atheists is their tendency to repeat > -hearsay so freely."
> -"I'm sorry that you feel unhappy with how I characterised atheists. > -But if atheists object to how others perceive them -- and few people > -online are more willing both to give and take offence -- then perhaps > -changing that perception would be the right way forward? This, of > -course, means avoiding the sorts of (almost reflex) behaviours on > -which I remarked."
[PG wrote]: > All that is needed is an ability on your part to see atheists ...
(change of subject snipped)
[Roger Pearse wrote]: -I note, with distaste, the evasion.
I note, with distaste, your lack of ability to respond to argument. You attacked atheists as a group, and then snipped a reply suggesting why you might be in error. Now that is a perfect example of evasion in my book. If you can't answer, snip.
[Roger Pearse wrote]: -Let's be brief and to the point. You decided to defend a bit of -pejorative hearsay (why?!?). It's now absolutely clear that you had -no idea whether it was true. You won't even defend it! But instead -of giving it up, you're blustering. And you're complaining -- -incredibly -- because I comment on how I find atheist after atheist -doing this? - No, that is completely incorrect, and not for the first time unfortunately. I decided to add my thoughts on this topic, and - returning the section you conveniently snipped - I did not defend the list at any time, nor would I of course, for the reasons previously given. You even contradict yourself in the above contribution, by saying firstly "You decided to defend a bit of pejorative hearsay", then state two sentences later "You won't even defend it!". Make your mind up!
I should have stuck with my first inclination - not to engage in pointless debate with you. I await some reasoned comment from other contributors.
> "Giles" wrote: >> 11. Horus, Osiris, and Serapis of Egypt, whose long-haired, bearded >> appearance was adopted for the Christ character > I used the following oh-so-scientific methodology: > look each one up in Wikipedia, see whether the > article indicates whether they were (1) a saviour > or son of God or godman or something of the kind, > (2) killed or crucified, (3) resurrected or reborn > or reincarnated, and/or (4) taken up into heaven. > In each case I've put "Y" or "N" if the Wikipedia > page makes it reasonably clear, or "?" if it doesn't. > In general a "?" is likely to mean a no, since you'd > think such things would get mentioned. I've generally > given the benefit of the doubt when there is much.
> In most cases I looked further than Wikipedia. In some > cases I couldn't find anything at all (or, sometimes, > nothing except pointers to this list and maybe some > pages saying "I looked for this and couldn't find anything"); > in such cases I've put "-" in each column.
> It's not clear what constitutes being a "world saviour > or son of God". I've taken it to mean any of the > following: > - god who becomes incarnate (avatars count) > - person who gets deified > - demigod or other god/human hybrid > - person or god who fixes something terribly > broken about the world > - person who founds a religion, is its chief > prophet, etc. > Merely being a god doesn't count.
> N N N N Horus [8] > [8] The Horus/Jesus parallels appear to have been made up > by a chap called Massey in the 19th century.
The Stele text hieroglyphics, if the following interpretation is correct, would suggest otherwise - with respect to resurrection (3) at least?
"The texts inscribed upon the Stele are as interesting as the figures of the gods, and relate to events which were believed to have taken place in the lives of Isis, Horus, etc. The first composition is called the "Chapter of the incantation of the Cat," and contains an address to Ra, who is besought to come to his daughter, for she has been bitten by a scorpion; the second composition, which is called simply "another Chapter," has contents somewhat similar to those of the first. The third text is addressed to the "Old Man who becometh young in his season, the Aged One who maketh himself a child again." The fourth and following texts contain a narrative of the troubles of Isis which were caused by the malice of Set, and of her wanderings from city to city in the Delta, in the neighborhood of the Papyrus Swamps. The principal incident is the death of her son Horus, which took place whilst she was absent in a neighboring city, and was caused by the bite of a scorpion; in spite of all the care which Isis took in hiding her son, a scorpion managed to make its way into the presence of the boy, and it stung him until he died. When Isis came back and found her child's dead body she was distraught and frantic with grief, and was inconsolable until Nephthys came and advised her to appeal to Thoth, the lord of words of power, She did so straightway, and Thoth stopped the Boat of Millions of Years in which Ra, the Sun-god, sailed, and came down to earth in answer to her cry; Thoth had already provided her with the words of power which enabled her to raise up Osiris from the dead, and he now bestowed upon her the means of restoring Horus to life, by supplying her with a series of incantations of irresistible might.
These Isis recited with due care, and in the proper tone of voice, and the poison was made to go forth from the body of Horus, and his strength was renewed, his heart once more occupied its throne, and all was well with him. Heaven and earth rejoiced at the sight of the restoration of the heir of Osiris, and the gods were filled with peace and content."
> I agree however that quoting a list like this is counterproductive, and > simply fuels some of the sillier responses some theists come up with.
> pga
I agree that posting a lie that is easily found to be so is counterproductive, even one that it is hard to find out isnt helpful is it?
Apart from saying "that list is a load of crap" what non silly response would you like?
It isnt our fault that a fair number (check the web) of your fellow atheists lack either the intelligence or the integrity to check or dispute this list.
I think Gareth has helped the atheist corner here tremendously, it is a shame that all the other atheists cannot be more consistent in their condemnation of falsehood imho.
You will not convince us that you have the integrity required to make you worth listening to by failing to condemn even obvious anti Christian propoganda.
On 10 Apr, 20:36, Gareth McCaughan <Gareth.McCaug...@pobox.com> wrote:
> Roger Pearsewrote: > > One of the problems that I have with atheists is their tendency to > > repeat unchecked any old falsehood if it seems convenient. How else > > could such a list as above come into existence?
> In what way is this a problem specifically with atheists?
Context, my boy, context. We're discussing a supposedly factual list of deities whose mythos is identical to Christ. If I've seen one post like that, I've seen a thousand.
On 11 Apr, 01:56, Gareth McCaughan <Gareth.McCaug...@pobox.com> wrote:
> "PG" wrote: > > Justin Martyr (c.100-165) writes: "ANALOGIES TO THE HISTORY OF > > CHRIST. And when we say also that the Word, who is the first-birth of God, > > was produced without sexual union, and that He, Jesus Christ, our Teacher, > > was crucified and died, and rose again, and ascended into heaven, we > > propound nothing different from what you believe regarding those whom you > > esteem sons of Jupiter.
> [etc.]
> It seems to me that he's stretching things somewhat too, though > presumably for reasons quite different from those of whoever > drew up the list Giles posted.
You're quite right.
The Justin 'quote' is another extract from the lists of material from people like Kersey Graves, etc, nearly always quoted without context.
The context in Justin's First Apology is pleading that Christianity is should not be a capital crime. "Please don't torture me to death," is his message. "Look; there is nothing odd or revolting about us".
He does this by pointing out that individual pieces are witnessed or paralled in groups that are legal and unpersecuted, and therefore that it was wrong to demonise Christians as 'atheists'.
By pulling this sentence out of context, it can be made to look as if Justin is saying that Christians copied this from paganism. That isn't his point. But have a look for yourself.
>> I agree however that quoting a list like this is counterproductive, and >> simply fuels some of the sillier responses some theists come up with.
> I agree that posting a lie that is easily found to be so is > counterproductive, even one that it is hard to find out isnt helpful is > it?
> Apart from saying "that list is a load of crap" what non silly response > would you like?
That's fine by me ("that list is a load of crap"). I was however referring to the nonsense from Roger Pearse, apologies if that wasn't clear.
However the list isn't entirely "a load of crap", as I've pointed out. It took me two minutes to tumble on the Martyr quotes, and about five minutes looking for Egyptian records ref. the resurrection of Horus (of which I was completely unaware). I haven't looked for anything on any other name in the list as yet.
> It isnt our fault that a fair number (check the web) of your fellow > atheists lack either the intelligence or the integrity to check or dispute > this list.
Yep, there are plenty of people around who suffer from 'belief syndrome' ;-) who will stop at little to reinforce those beliefs. As I've pointed out before, I consider them to be in error, whatever side of the spectrum they stand with respect to belief in gods.
> I think Gareth has helped the atheist corner here tremendously, it is a > shame that all the other atheists cannot be more consistent in their > condemnation of falsehood imho.
Yes I agree, although my impression is that he was a little too hasty in compiling his response, given that about seven minutes of checking produced results that contradict certain of his findings.
> You will not convince us that you have the integrity required to make you > worth listening to by failing to condemn even obvious anti Christian > propoganda.
I have already condemned shabby, superficial research, whatever the source, as undermining the argument on whatever side. In this case the websites with an agenda with respect to the atheist position are equivalent to fundamentalist religious ones. There are considerably more sensible and well researched ones on the atheist side.
> "PG" wrote: > > Justin Martyr (c.100-165) writes: "ANALOGIES TO THE HISTORY OF > > CHRIST. And when we say also that the Word, who is the first-birth of > > God, > > was produced without sexual union, and that He, Jesus Christ, our > > Teacher, > > was crucified and died, and rose again, and ascended into heaven, we > > propound nothing different from what you believe regarding those whom > > you > > esteem sons of Jupiter.
> [etc.]
[Gareth McCaughan wrote]:
> It seems to me that he's stretching things somewhat too, though > presumably for reasons quite different from those of whoever > drew up the list Giles posted.
[Roger Pearse wrote]: -You're quite right.
-The Justin 'quote' is another extract from the lists of material from -people like Kersey Graves, etc, nearly always quoted without -context.
-The context in Justin's First Apology is pleading that Christianity is -should not be a capital crime. "Please don't torture me to death," is -his message. "Look; there is nothing odd or revolting about us".
-He does this by pointing out that individual pieces are witnessed or -paralled in groups that are legal and unpersecuted, and therefore that -it was wrong to demonise Christians as 'atheists'.
-By pulling this sentence out of context, it can be made to look as if -Justin is saying that Christians copied this from paganism. That -isn't his point. But have a look for yourself.
That's hilarious! Of course I wasn't suggesting that Justin Martyr, a Christian and 'saint', would claim that the religion he believes in was *copied* from an earlier belief system. He would have to be completely nuts to do any such thing.
The writings in question simply reveals that Martyr was aware of the existence of these earlier mythologies and ascension stories - which you yourself point out, rotfl.
> Does it contain book recommendations for "Another 27 > crucified-risen-and-ascended-godmen actually not at > all like Jesus", "27 quick and easy criticisms of > Christianity we got off the Internet and didn't > bother to check out first" or "Quick! Post some > fresh URLs and hope no-one notices the change > of subject"?
> "24. Wittoba of the Bilingonese" sounds like a > Dr Who character.
> -- > Graham Nye
In what way are the URLs a change of subject?
By your answer it's clear you didn't give the URLs a click. Are you so insecure in your faith that you can't even take a look? Many of the books the site recommends are by Christian authors.
> On Apr 10, 10:00 pm, Graham Nye <nos...@thenyes.org.uk> wrote: >> Giles wrote: >> > On Apr 10, 7:55 pm, Giles <g_har...@yahoo.co.uk> wrote: >> >> Here is an interesting site:http://www.pocm.info/index.html
>> >> Have you read any of them? The Everett Ferguson book?
>> > I put in the wrong link for the book suggestions page. Here is the >> > right one:
>> Does it contain book recommendations for "Another 27 >> crucified-risen-and-ascended-godmen actually not at >> all like Jesus", "27 quick and easy criticisms of >> Christianity we got off the Internet and didn't >> bother to check out first" or "Quick! Post some >> fresh URLs and hope no-one notices the change >> of subject"?
>> "24. Wittoba of the Bilingonese" sounds like a >> Dr Who character.
> In what way are the URLs a change of subject?
> By your answer it's clear you didn't give the URLs a click. Are you so > insecure in your faith that you can't even take a look? Many of the > books the site recommends are by Christian authors.
I've seen the pocm site before, read through it, was pretty unimpressed I have to say.
The only truly useful sources on this question have to be works at least from the period around the birth of Christ, or preferably prior to that date. Later sources would obviously have to reference works of antiquity to have any credence. However, obviously such records are in extremely short supply - few have survived (we won't go into why a number have been mislaid or destroyed!)
Ok some of the pocm recommended books may contain some useful information, but it's impossible to say without reading them first.
> "Giles" wrote: > > On the religious tolerance site a number of reasons are put forward as > > to how it could be that there are apparently many similarities between > > god-men pre-dating Jesus, and Jesus. > ... > > "Forgeries: [...] This also is unlikely. The original source material > > is still available for academics to check. Someone by now would have > > written a book exposing the hoax; it would have become a best-seller."
> I beg leave to doubt that it would. I think this argument is > right up there -- er, I mean down there -- with the equally > silly one beloved of Christian apologists: "The NT accounts > of the resurrection must be correct, because if they hadn't > been then they could readily have been refuted and someone > would have refuted them and then Christianity wouldn't have > got off the ground."
Does anyone know if this book has got around any lack of sources/dodgy sources problem?
The Ancient Mysteries : A Source book Sacred Texts of the Mystery Religions of the Ancient Mediterranean World Marvin W. Meyer (Editor)
The chap behind the website is certainly enthusiastic as to its merits. "This is a sourcebook, is a collection of primary documents -- excerpts from ancient authors who wrote about Pagan religion and early Christianity. It's a great collection, with the original text of most of the standard ancient references to the pagan mystery religions."
> "Roger Pearse" <roger.pea...@googlemail.com> a écrit dans le message denews: 0e38ea82-fd08-4ab3-9566-4d514561f...__END_MASK_i?a63jfAD$__BEGIN_MASK_n#9g02mG7!__...@e67g2000hsa.googlegroups.com... > On 11 Apr, 01:56, Gareth McCaughan <Gareth.McCaug...@pobox.com> wrote:> "PG" wrote: > > > Justin Martyr (c.100-165) writes: "ANALOGIES TO THE HISTORY OF > > > CHRIST. And when we say also that the Word, who is the first-birth of > > > God, > > > was produced without sexual union, and that He, Jesus Christ, our > > > Teacher, > > > was crucified and died, and rose again, and ascended into heaven, we > > > propound nothing different from what you believe regarding those whom > > > you > > > esteem sons of Jupiter.
> > [etc.]
> [Gareth McCaughan wrote]:
> > It seems to me that he's stretching things somewhat too, though > > presumably for reasons quite different from those of whoever > > drew up the list Giles posted.
> [Roger Pearsewrote]: > -You're quite right.
> -The Justin 'quote' is another extract from the lists of material from > -people like Kersey Graves, etc, nearly always quoted without > -context.
> -The context in Justin's First Apology is pleading that Christianity is > -should not be a capital crime. "Please don't torture me to death," is > -his message. "Look; there is nothing odd or revolting about us".
> -He does this by pointing out that individual pieces are witnessed or > -paralled in groups that are legal and unpersecuted, and therefore that > -it was wrong to demonise Christians as 'atheists'.
> -By pulling this sentence out of context, it can be made to look as if > -Justin is saying that Christians copied this from paganism. That > -isn't his point. But have a look for yourself.
> That's hilarious! Of course I wasn't suggesting that Justin Martyr, a > Christian and 'saint', would claim that the religion he believes in was > *copied* from an earlier belief system. He would have to be completely nuts > to do any such thing.
> The writings in question simply reveals that Martyr was aware of the > existence of these earlier mythologies and ascension stories - which you > yourself point out, rotfl.
And which deities, specifically, did this? Or is Justin's generality all your evidence?
Giles wrote: > By your answer it's clear you didn't give the URLs a click. Are you so > insecure in your faith that you can't even take a look?
It's funny how many atheists say that, like it's a reasonable probability that we are all nervously looking round corners trying not to be confronted with that truth we'd been avoiding. I honestly don't know any Christians who are intellectually insecure in their faith.
There's other types of insecurity, like not being sure if one *wants* to have faith, but that's quite different, or people who aren't sure whether they believe, but those types of people would be clear about that if you were to ask if they are a Christian - they'd say "kind of" or "maybe".
On 2008-04-09, Gareth McCaughan <Gareth.McCaug...@pobox.com> wrote:
> (1) a saviour > or son of God or godman or something of the kind, > (2) killed or crucified, (3) resurrected or reborn > or reincarnated, and/or (4) taken up into heaven. > Y N Y Y Buddha [5]
> [5] It feels like I'm being *absurdly* generous here. > Sure, some versions of Buddhism say that there have > been multiple incarnations of the Buddha, but > (a) they also say that just about *everyone* gets > reincarnated, and (b) they recard getting reincarnated > as something to *avoid*. If the Buddha does it it's > an act of generosity, more akin to the crucifixion > (or at least the incarnation) than to the resurrection.
I'd forgotten about Boddhissatvas (Buddhas who decide to hang around out of generosity to help others), though I think that tradition came later. As far as I know Sidharta just died in the normal way, then the point was he didn't reincarnate. Other Buddhas come along later, but I understand them to be distinct.
> Y ? N N Krishna [9] > [9] Krishna did die (avatars generally do, I think); it > seems that some traditions reckon his death an accident, > and some blame it on a curse put on him.
I'd only heard about the accident, and he deciding now was a good time to die - as in it was voluntary. The person that killed him, a hunter, got a quick lesson in theology first and came away suitably enlightened. I wonder if that's like forgiving people on neighbouring crosses, or just Krishna being kind.
Ressurected or Reborn: Apart from routine reincarnation? In the Bhagavad Gita we are told that Krishna pops down whenever the amount of trouble comes too much in order to sort things out. In this case I'd understand him as Vishnu. Many Hindus consider Buddha as a later incarnation of Vishnu. Some add in Christ. Of those that accept Buddha as an incarnation I've heard some description that his Dharma was meant to confuse certain people - not very charitable, but that's religion. The Advaita group(s) venerate him and factor in his teachings which seems, to some extent, to have happened wider in Hinduism.
It's generally accepted that Vishnu has at least one more visit ahead.
Heavenly realms are an interesting question, and it depends on exactly what you believe. They're mentioned in the Bhagavad Gita though my understanding (more toward Advaita, so Buddhist tendencies) was that the idea in the Christian way of thinking doesn't make so much sense as Vishnu/Krishna/God/Whatever is more pantheist. The whole human/god relationship is different.
Non-Advaitan (Dvaitan to lose the double negative) would say of me perhaps "Poor thing, doesn't see the _person_ of God, not so advanced soul". Some older Hindu notions point to ideas like the gods having a home somewhere, and I've met Hindu groups such as Neasden in London who seem to have an idea of heaven that would be familiar to Christians, even down to that their deity helps them get into it.
Still, not exactly a Christ story. Neither were condemned by their own people as far as I know. There's none of the business about them having to die as payment for our sins or anything. These religions are structured very differently in regards to how sin is dealt with so the need for someone to do that, or that it could be effective, doesn't seem to make sense. After all it's my karma, my habit patterns, my development not his. That someone died 2000 years ago does not _directly_ effect that[1]. Sudden belief in Christ would not change it either, only possibly set about changes in my life that may or may not help me depending on where I go with it. No the "Free Ride" story doesn't wash.
- Richard
[1] There will be indirect effects because my life has been touched by people who believed and the world that I have grown in has been effected. This isn't what Christians mean though.
-- _/_/_/ _/_/_/ _/_/_/ Richard Corfield <Richard.Corfi...@gmail.com> _/ _/ _/ _/ _/_/ _/ _/ Time is a one way street, _/ _/ _/_/ _/_/_/ except in the Twilight Zone
On 2008-04-11, Phil Saunders <philip.saund...@ntlworld.com> wrote:
> It isnt our fault that a fair number (check the web) of your fellow atheists > lack either the intelligence or the integrity to check or dispute this list.
(Or inclination - not saying that I think it should be taken without question, just that the list itself is unimportant to me so, as I will not rely on it for anything, I have not checked it)
> I think Gareth has helped the atheist corner here tremendously, it is a > shame that all the other atheists cannot be more consistent in their > condemnation of falsehood imho.
Is that like the times we hear people saying "Muslims must be more clear in their condemnation of the attacks otherwise we'll assume all Muslims are nasty people?"
Much as falsehood about any group is a bad thing, are you expecting all of us to come along and publicly decry this list?
If I remember correctly it was an illustrative list of other religious figures who'd in some way had stories that were similar to that of Christ including things like miracles. (Excuse me if I've changed thread without spotting it so am thinking of the wrong list, possible in slrn.) Some of them were tenuous. A number I didn't recognise.
The point of the list was that we can't take just the stories of a miraculous life as evidence on its own, otherwise we'd also have to accept all these other stories as true too. Perhaps there was also a bit of "This is not new or unique" which seems defensible to me when you look at parallels happening in other parts of the world at similar times.
> You will not convince us that you have the integrity required to make you > worth listening to by failing to condemn even obvious anti Christian > propoganda.
Talking in this way about what is merely a list sounds like you see questioning Christianity on a level with much more serious 'offenses' - that to question Christianity is so wrong that the whole world must stand in condemnation of it. This is quite a dangerous way of thinking.
- Richard
-- _/_/_/ _/_/_/ _/_/_/ Richard Corfield <Richard.Corfi...@gmail.com> _/ _/ _/ _/ _/_/ _/ _/ Time is a one way street, _/ _/ _/_/ _/_/_/ except in the Twilight Zone